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| For a FREE Trifold on: Eucharist Unity of Christians |
| EUCHARIST - ABSTAIN FROM HOLY COMMUNION |
| Mark 14;22; "While they were eating, He took bread, said the blessing, broke it, gave it to them, and said, ‘Take It; this is My Body!" |
| Caution About Receiving Holy Communion |
| [Both the wicked and the good eat of this celestial Food: but with ends how opposite! With this most substantial Bread, unto life or death they're fed, in a difference infinite!] (St. Thomas Aquinas) |
For his part, St. Thomas was simply repeating the constant teaching of the Church, which can
be traced all the way back to the warning given by St. Paul in his first letter to the Corinthians
(11:27-32), that anyone participating in the Eucharistic banquet who eats and drinks
unworthily, without discerning the Body, eats and drinks judgment on himself!
In short, there is no such thing as a “Casual Communion,” because whenever a person
receives the Body of Christ, there is a profound effect of one sort or another, leading to either
salvation or condemnation. Truly, Christ wants to give Himself wholly to everyone, but
logically, everyone should first prepare himself wholly to welcome this Special Guest. That’s
why going to Mass is an essential part of fulfilling the commandment to keep the Lord’s Day
holy; however, it is not the expectation that everyone receive Communion every Sunday - in
fact, there are clear cases when that should not happen.
And so, just as there are reasons not to take certain foods and medicines at certain times,
there are also reasons not to receive Communion in certain circumstances. Dieticians and
doctors will detail the directives to follow in eating earthly food and medicine, and so priests
and preachers must likewise faithfully present the precautions to observe in partaking of
heavenly Medicine and Food.
Let us review 3 reasons (out of many) which would impede one from
receiving Holy Communion.
If we are not prepared... the number one reason to not receive communion is because it is the
"Consummation of our Divine Marriage to Christ".
It is only right to seek to be ready for our wedding to some one.
How much more so should we seek to be properly disposed for Christ our Divine Spouse? If
we are 'married' to Christ in the Holy Sacrifice of the Mass, as each member of The Catholic
Church is, CCC 1621, (Rev. 19:7-8), then the marriage is 'consummated' in Holy Communion
(we become one flesh - in the truest sense). It is better to wait for that moment... to prepare
for that moment with the proper mind, heart and soul, then to handle Holy Communion in a
nonchalant way. If we wait until we are one with The Catholic Church and her teachings and
we understand fully what we are participating in then we can more fully become one with
Christ.
It is never a good idea to eat something when you don’t even know what it is that you’re
eating! One of the earliest lessons that babies need to learn is that you can’t just put
everything in your mouth.
Likewise, if you don’t yet know what the Eucharist is, if your idea of Communion is separated
in any degree from the Catholic Church’s teaching, then it would be most appropriate for you
to wait to receive Communion until the time comes when your sincere “Amen!” would confess
wholeheartedly, in communion with the whole Catholic Church, that the Sacrament is indeed
more than just a symbol - it’s what Jesus Himself declared it to be, His Body, His Blood! For
Christ Himself is the divine authority who, through His priests, still duly sanctifies the lowly
bread and common wine and so certifies those elements after the consecration as His Body
and Blood.
[When there are Masses in which numbers of non-Catholics and/or inactive Catholics may be
present (e.g. funerals or weddings), a short catechesis on the proper dispositions for
receiving Communion is appropriate. (Those approaching Communion should be in "visible"
and in "invisible" communion with the Catholic Church, i.e. be in fact Roman Catholics and in
the state of grace). USCCB guidelines on reception of Holy Communion could be published in
liturgical aids provided to those attending the Mass.]
(Bishop Norbert Dorsey, Liturgical Rules, November 21, 2004, Solemnity of Christ the King)
There are times when we must turn down even the most wholesome food because of some
serious sickness which prevents us from digesting as long as the disease continues to ravage
our body. In such a situation, it’s counter-productive to even dare swallowing a morsel - in
fact, we discover that everything else in our lives can be put on hold, and needs to be put on
hold, while we focus on addressing such a grave illness, turning to God and a doctor for help
in getting the awful germs cleaned out of our system.
Secondly, which will follow closely with the first reason, if you’re in a state of grave sin - even
if, and especially if, that’s not weighing much at this moment on your heart or conscience,
please, I pray, come to grips with the seriousness of your situation, and set aside everything
to address the deadly disease of sin, for until you do, the wholesomeness of the Eucharist can
only be counter-productive.
So, for your own sake, do not compromise yourself further with a sacrilegious Communion! If
you’ve inexcusably and deliberately missed Sunday Mass or otherwise failed in basic respect
to God and God-given authority, if you’ve willingly inflicted severe harm of any sort on another
person, if you’ve had or counseled another to have an abortion, if you’re divorced and
married outside the Church, if you’ve fallen into adultery, habitual masturbation or
pornography, if you and your spouse have embraced a contraceptive practice and mentality,
if you’ve stolen or cheated in a big way, if you’ve been living a lie, if you’re coveting the lives
and goods of others while neglecting to thank God and make the most of the blessings He
provides for you - if any such serious sins or others are yet infecting your soul, then clearly,
you’re not in the right state for intimate Communion with Christ until you’ve repented, and
been absolved and reconciled with God in sacramental confession!
Finally, a reason for refraining from eating at a particular time simply is in recognition that all
food is less appetizing after a person has already just recently eaten, particularly if what is
already digesting might disagree with something new. So, for instance, if a person has just
finished a full meal topped with a dessert of ice cream and cake, he’s not going to have a
good disposition to follow that with a vinegar salad. As another example, we’re all aware that
some medicines must be taken on an empty stomach.
The Church’s practice calls those who intend to receive Holy Communion to prepare their
bodies with a modest fast of one hour, refraining from earthly food and drink (although water
or necessary medicines may be taken) for that short time in order to be better disposed to
receive the Eucharist, which St. Ignatius of Antioch rightly called the “Medicine of Immortality.”
Likewise, if you’re neglecting to prepare your own body to receive the Body of Christ, if you’re
forgetting to fast for at least an hour before Communion, then the best way to sharpen your
appetite for receiving the Bread of Life is to hold back at this time from approaching the altar,
and instead, prayerfully express your whole-hearted desire to receive the Eucharistic Lord, at
least spiritually at this moment, but then sacramentally, when you have more fully prepared.
Indeed, there are these three and even other substantial reasons to refrain when necessary
from receiving Communion, but all of those reasons should be recognized as ultimately
temporary and provisional, for they only exist to lead us to the more eternal and substantial
reasons for always preparing ourselves as best as possible to receive Communion, to
welcome our loving God with heart, mind, and body, as we unite ourselves completely in
Communion with the Body and Blood, Soul and Divinity of our Lord and Savior Jesus Christ!
(Adapted from, Retreat Master: Fr. Rory Pitstick, SSL, Reflections following the Daily Liturgical
cycle for the Feast of Corpus Christi, 2006 - Immaculate Heart Retreat Center)
be traced all the way back to the warning given by St. Paul in his first letter to the Corinthians
(11:27-32), that anyone participating in the Eucharistic banquet who eats and drinks
unworthily, without discerning the Body, eats and drinks judgment on himself!
In short, there is no such thing as a “Casual Communion,” because whenever a person
receives the Body of Christ, there is a profound effect of one sort or another, leading to either
salvation or condemnation. Truly, Christ wants to give Himself wholly to everyone, but
logically, everyone should first prepare himself wholly to welcome this Special Guest. That’s
why going to Mass is an essential part of fulfilling the commandment to keep the Lord’s Day
holy; however, it is not the expectation that everyone receive Communion every Sunday - in
fact, there are clear cases when that should not happen.
And so, just as there are reasons not to take certain foods and medicines at certain times,
there are also reasons not to receive Communion in certain circumstances. Dieticians and
doctors will detail the directives to follow in eating earthly food and medicine, and so priests
and preachers must likewise faithfully present the precautions to observe in partaking of
heavenly Medicine and Food.
Let us review 3 reasons (out of many) which would impede one from
receiving Holy Communion.
If we are not prepared... the number one reason to not receive communion is because it is the
"Consummation of our Divine Marriage to Christ".
It is only right to seek to be ready for our wedding to some one.
How much more so should we seek to be properly disposed for Christ our Divine Spouse? If
we are 'married' to Christ in the Holy Sacrifice of the Mass, as each member of The Catholic
Church is, CCC 1621, (Rev. 19:7-8), then the marriage is 'consummated' in Holy Communion
(we become one flesh - in the truest sense). It is better to wait for that moment... to prepare
for that moment with the proper mind, heart and soul, then to handle Holy Communion in a
nonchalant way. If we wait until we are one with The Catholic Church and her teachings and
we understand fully what we are participating in then we can more fully become one with
Christ.
It is never a good idea to eat something when you don’t even know what it is that you’re
eating! One of the earliest lessons that babies need to learn is that you can’t just put
everything in your mouth.
Likewise, if you don’t yet know what the Eucharist is, if your idea of Communion is separated
in any degree from the Catholic Church’s teaching, then it would be most appropriate for you
to wait to receive Communion until the time comes when your sincere “Amen!” would confess
wholeheartedly, in communion with the whole Catholic Church, that the Sacrament is indeed
more than just a symbol - it’s what Jesus Himself declared it to be, His Body, His Blood! For
Christ Himself is the divine authority who, through His priests, still duly sanctifies the lowly
bread and common wine and so certifies those elements after the consecration as His Body
and Blood.
[When there are Masses in which numbers of non-Catholics and/or inactive Catholics may be
present (e.g. funerals or weddings), a short catechesis on the proper dispositions for
receiving Communion is appropriate. (Those approaching Communion should be in "visible"
and in "invisible" communion with the Catholic Church, i.e. be in fact Roman Catholics and in
the state of grace). USCCB guidelines on reception of Holy Communion could be published in
liturgical aids provided to those attending the Mass.]
(Bishop Norbert Dorsey, Liturgical Rules, November 21, 2004, Solemnity of Christ the King)
There are times when we must turn down even the most wholesome food because of some
serious sickness which prevents us from digesting as long as the disease continues to ravage
our body. In such a situation, it’s counter-productive to even dare swallowing a morsel - in
fact, we discover that everything else in our lives can be put on hold, and needs to be put on
hold, while we focus on addressing such a grave illness, turning to God and a doctor for help
in getting the awful germs cleaned out of our system.
Secondly, which will follow closely with the first reason, if you’re in a state of grave sin - even
if, and especially if, that’s not weighing much at this moment on your heart or conscience,
please, I pray, come to grips with the seriousness of your situation, and set aside everything
to address the deadly disease of sin, for until you do, the wholesomeness of the Eucharist can
only be counter-productive.
So, for your own sake, do not compromise yourself further with a sacrilegious Communion! If
you’ve inexcusably and deliberately missed Sunday Mass or otherwise failed in basic respect
to God and God-given authority, if you’ve willingly inflicted severe harm of any sort on another
person, if you’ve had or counseled another to have an abortion, if you’re divorced and
married outside the Church, if you’ve fallen into adultery, habitual masturbation or
pornography, if you and your spouse have embraced a contraceptive practice and mentality,
if you’ve stolen or cheated in a big way, if you’ve been living a lie, if you’re coveting the lives
and goods of others while neglecting to thank God and make the most of the blessings He
provides for you - if any such serious sins or others are yet infecting your soul, then clearly,
you’re not in the right state for intimate Communion with Christ until you’ve repented, and
been absolved and reconciled with God in sacramental confession!
Finally, a reason for refraining from eating at a particular time simply is in recognition that all
food is less appetizing after a person has already just recently eaten, particularly if what is
already digesting might disagree with something new. So, for instance, if a person has just
finished a full meal topped with a dessert of ice cream and cake, he’s not going to have a
good disposition to follow that with a vinegar salad. As another example, we’re all aware that
some medicines must be taken on an empty stomach.
The Church’s practice calls those who intend to receive Holy Communion to prepare their
bodies with a modest fast of one hour, refraining from earthly food and drink (although water
or necessary medicines may be taken) for that short time in order to be better disposed to
receive the Eucharist, which St. Ignatius of Antioch rightly called the “Medicine of Immortality.”
Likewise, if you’re neglecting to prepare your own body to receive the Body of Christ, if you’re
forgetting to fast for at least an hour before Communion, then the best way to sharpen your
appetite for receiving the Bread of Life is to hold back at this time from approaching the altar,
and instead, prayerfully express your whole-hearted desire to receive the Eucharistic Lord, at
least spiritually at this moment, but then sacramentally, when you have more fully prepared.
Indeed, there are these three and even other substantial reasons to refrain when necessary
from receiving Communion, but all of those reasons should be recognized as ultimately
temporary and provisional, for they only exist to lead us to the more eternal and substantial
reasons for always preparing ourselves as best as possible to receive Communion, to
welcome our loving God with heart, mind, and body, as we unite ourselves completely in
Communion with the Body and Blood, Soul and Divinity of our Lord and Savior Jesus Christ!
(Adapted from, Retreat Master: Fr. Rory Pitstick, SSL, Reflections following the Daily Liturgical
cycle for the Feast of Corpus Christi, 2006 - Immaculate Heart Retreat Center)
